For Gandhi,cotton spinning was not simply a form of economic self-sufficiency.Spinning on a charkha was also a form of meditation that could help spinners achieve deep philpsophical and spiritual insights and put non-violence and nonviolent civil disobedience into practice.
Spinning, whether on a spindle or spinning wheel of any kind, is a medative experience.
Gandhi also felt that more materially-wealthy people could participate in the goodness of buying clothing from artisans.